{"id":17650,"date":"2026-03-28T18:49:52","date_gmt":"2026-03-28T17:49:52","guid":{"rendered":"https:\/\/www.studiamoralia.org\/?p=17650"},"modified":"2026-03-29T18:14:25","modified_gmt":"2026-03-29T16:14:25","slug":"visio-dei-intellectualis","status":"publish","type":"post","link":"https:\/\/www.studiamoralia.org\/en\/2026\/03\/28\/visio-dei-intellectualis\/","title":{"rendered":"Visio Dei intellectualis"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"17650\" class=\"elementor elementor-17650\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5c255176 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5c255176\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-70d4e639\" data-id=\"70d4e639\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-409bb49e elementor-widget elementor-widget-heading\" data-id=\"409bb49e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Noetica e mistica in Teodorico di Freiberg nel confronto con Tommaso d\u2019Aquino<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4a6387c1 elementor-widget elementor-widget-text-editor\" data-id=\"4a6387c1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"text-align: left;\"><span style=\"font-family: georgia, palatino, serif; color: #993300; font-size: 18px;\">di\u00a0Stefano Z<span style=\"font-size: 14px;\">AMBONI<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-43ee6f9e elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"43ee6f9e\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7393c76\" data-id=\"7393c76\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-192650 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"192650\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-31b218a1\" data-id=\"31b218a1\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-66093364 elementor-widget elementor-widget-image\" data-id=\"66093364\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t<figure class=\"wp-caption\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/www.glossaeditrice.it\/catalogo\/disertatio\/narrativita-e-discernimento-morale-una-lettura-a-partire-dalla-ricerca-filosofica-di-p-ricoeur\/\" target=\"_blank\">\n\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"690\" height=\"1024\" src=\"https:\/\/www.studiamoralia.org\/wp-content\/uploads\/2026\/03\/Zamboni_2026-690x1024.jpg\" class=\"attachment-large size-large wp-image-17653\" alt=\"\" srcset=\"https:\/\/www.studiamoralia.org\/wp-content\/uploads\/2026\/03\/Zamboni_2026-690x1024.jpg 690w, https:\/\/www.studiamoralia.org\/wp-content\/uploads\/2026\/03\/Zamboni_2026-202x300.jpg 202w, https:\/\/www.studiamoralia.org\/wp-content\/uploads\/2026\/03\/Zamboni_2026-768x1140.jpg 768w, https:\/\/www.studiamoralia.org\/wp-content\/uploads\/2026\/03\/Zamboni_2026.jpg 862w\" sizes=\"(max-width: 690px) 100vw, 690px\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<figcaption class=\"widget-image-caption wp-caption-text\"><\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-3de9c529\" data-id=\"3de9c529\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1fcc9ab8 elementor-widget elementor-widget-text-editor\" data-id=\"1fcc9ab8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Leggere Teodorico di Freiberg significa interrogarsi su un nodo cruciale della cultura intellettuale del XIII secolo: il momento in cui la riflessione domenicana elabora una concezione dell\u2019intelletto come principio costitutivo del reale, e in cui la luce del pensiero diviene il linguaggio stesso dell\u2019essere. E ci\u00f2 non riguarda solo un autore, ma un modo di intendere la storia della filosofia medievale: non come successione di sistemi o scuole, ma come rete di esperienze concettuali in cui la riflessione sulla conoscenza coincide con la domanda sul senso dell\u2019esistenza.<\/p><p>Il saggio di Stefano Zamboni affronta la figura di Teodorico con chiarezza argomentativa e sensibilit\u00e0 storica, restituendole la sua densit\u00e0 filosofica senza\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-28f3af5e elementor-widget elementor-widget-text-editor\" data-id=\"28f3af5e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>ridurla a quella di un precursore di n\u00e9 a quella di un teologo di transizione. Il suo merito pi\u00f9 profondo \u00e8 forse quello di riportare la riflessione su Teodorico all\u2019interno di un discorso comune della filosofia medievale, restituendole la complessit\u00e0 che ogni lettura dualistica tende a semplificare. La sua analisi mostra bene che la differenza tra Tommaso e Teodorico non \u00e8 un sintomo di divergenza, ma il segno di una tradizione in movimento, capace di interrogarsi su s\u00e9 stessa e di ridefinire costantemente il nesso tra ragione e principio. In questo senso, la ricerca di Zamboni non si limita a chiarire un capitolo della storia del pensiero domenicano: contribuisce a ripensare il significato stesso della speculazione medievale, come esercizio di intelligenza del reale e come forma storica della razionalit\u00e0.<\/p><p style=\"margin: 0cm; text-align: right; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;\" align=\"right\">cf. \u00abPrefazione\u00bb, ed. Alessandra <span style=\"font-variant: small-caps; font-size: 16px;\">Beccarisi<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-334601da elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"334601da\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-39bd6f58\" data-id=\"39bd6f58\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6d0008d7 elementor-widget elementor-widget-text-editor\" data-id=\"6d0008d7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"text-align: right;\"><strong><span style=\"font-size: 16px;\">Stefano Zamboni<br \/><em>Visio Dei intellectualis<br \/>Noetica e mistica in Teodorico di Freiberg nel confronto con Tommaso d\u2019Aquino<\/em>, <br \/>Edizioni Biblioteca Francescana, Milano 2025, pp. 192.<\/span><\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1546e491 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1546e491\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5c457bac\" data-id=\"5c457bac\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2a9b2889 elementor-widget elementor-widget-heading\" data-id=\"2a9b2889\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h6 class=\"elementor-heading-title elementor-size-default\"><a href=\"https:\/\/ed.bibliotecafrancescana.it\/prodotto\/visio-dei-intellectualis-noetica-e-mistica-di-teodorico-di-freiberg-nel-confronto-con-tommaso-daquino\/?v=e1f017c275d4\" target=\"_blank\">per info contattare la Casa editrice \u2192<\/a><\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-380e43d2 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"380e43d2\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5da99497\" data-id=\"5da99497\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3830bc4 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"3830bc4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-46522bc7 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"46522bc7\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-35136cea\" data-id=\"35136cea\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7d4993a elementor-align-center elementor-widget elementor-widget-button\" data-id=\"7d4993a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/www.studiamoralia.org\/studia-moralia-2\/le-segnalazioni-di-studia-moralia-2\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-info-circle\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">visita la galleria delle segnalazioni<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Leggere Teodorico di Freiberg significa interrogarsi su un nodo cruciale della cultura intellettuale del XIII secolo: il momento in cui la riflessione domenicana elabora una concezione dell\u2019intelletto come principio costitutivo del reale, e in cui la luce del pensiero diviene il linguaggio stesso dell\u2019essere&#8230;<\/p>\n","protected":false},"author":1,"featured_media":17664,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"left_sidebar","footnotes":""},"categories":[7,185,102],"tags":[],"class_list":["post-17650","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-pubblicazioni","category-pubblicazioni-professori","category-segnalazioni"],"_links":{"self":[{"href":"https:\/\/www.studiamoralia.org\/en\/wp-json\/wp\/v2\/posts\/17650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.studiamoralia.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.studiamoralia.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.studiamoralia.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.studiamoralia.org\/en\/wp-json\/wp\/v2\/comments?post=17650"}],"version-history":[{"count":28,"href":"https:\/\/www.studiamoralia.org\/en\/wp-json\/wp\/v2\/posts\/17650\/revisions"}],"predecessor-version":[{"id":17744,"href":"https:\/\/www.studiamoralia.org\/en\/wp-json\/wp\/v2\/posts\/17650\/revisions\/17744"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.studiamoralia.org\/en\/wp-json\/wp\/v2\/media\/17664"}],"wp:attachment":[{"href":"https:\/\/www.studiamoralia.org\/en\/wp-json\/wp\/v2\/media?parent=17650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.studiamoralia.org\/en\/wp-json\/wp\/v2\/categories?post=17650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.studiamoralia.org\/en\/wp-json\/wp\/v2\/tags?post=17650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}